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Raja adil Raja disembah, Raja zalim Raja disanggah

Yes, we speak out against the Sultans -- we, who defend the Monarchy from its enemies. But we speak not because we are treacherous. We speak because we love the Monarchy and wish to save it from itself.

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Raja Petra Kamarudin

Malay customs and culture can be very complicating indeed, even for Malays themselves. From an early and impressionable age, Malays are taught that Allah is above all else and anything else comes second to Allah. Islam, therefore, must be the guiding light for all those who profess Islam as their religion.

However, in that same breath, Malays will say they are Malays first and all else second. This is certainly contradictory. Islam propagates non-race. Malays propagate Malay Nationalism. Each is incompatible with the other. How do you reconcile Islam with nationalism when Islam is opposed to nationalism and declares such concepts as haram (forbidden)?

Probably not a single Malay would be unaware of the Hang Tuah, Hang Jebat, Tun Perak and Melaka Sultan story. While almost all would agree on the storyline, the jury is out as to who is the hero and who is the villain in that story. Some view Hang Tuah as the hero and Hang Jebat as the villain. Others would view the Sultan as the villain, Hang Jebat as the hero, and Hang Tuah as being just plain stupid. However, while the argument is focused on just three personalities, very few even talk about Tun Perak, the most crucial player in this entire scenario, and whose role made whatever happened possible.

In other words, because Tun Perak defied the Sultan’s orders, Hang Jebat died and Hang Tuah lived. If, on the other hand, Tun Perak had followed the Sultan’s orders, then Hang Tuah would have died and Hang Jebat would have assassinated the Sultan. Tun Perak was the man who changed the course of history. But his role is very seldom discussed. Those most talked about are Hang Tuah, Hang Jebat and the Sultan of Melaka.

And this is what makes the Malays most complicating animals. Why are the Malays arguing about Hang Tuah and Hang Jebat and about who should be declared the hero and who the villain? Should not the focus of the Malays be on Tun Perak? Tun Perak defied the Sultan. Is he therefore a hero for daring to do so or is he a villain for not carrying out the Sultan’s orders?

The Malays would rather not tread into this most dicey territory. If Tun Perak were to be declared a hero then Hang Jebat would also become a hero since both were of the same mind that Hang Tuah should not be killed. If, on the other hand, Tun Perak were to be declared a villain for disobeying the Sultan’s orders, then Hang Jebat would also become a villain because he too opposed the Sultan on the issue of whether Hang Tuah should be killed.

This means Tun Perak’s status in the Malay mind -- whether he was a hero or a villain -- would also affect Hang Jebat’s status. Furthermore, how can Tun Perak be a villain even though he defied the Sultan’s orders when by doing so he actually saved the Sultan’s life? So this is something the Malays would rather not discuss.

Some members of my family are most upset that I wrote that open letter to Nizar, the ousted Pakatan Rakyat Menteri Besar of Perak. (http://mt.m2day.org/2008/content/view/18734/84/). They are of the opinion I have committed treason against the Sultan of Perak. No doubt the Sultan can’t order my execution like in the days of old. But I can certainly be hauled up on sedition charges, which is what I am already facing anyway.

My reply would be the same as Hang Jebat’s famous quotation: Raja adil Raja disembah, Raja zalim Raja disanggah. If Hang Jebat is a villain in the eyes of my family, then I suppose that too makes me a villain; so be it. But maybe even my own family does not know of my loyalty to the institution of the Monarchy, mainly because they remained silent and refused to surface more than 20 years ago during the 1980s Constitutional Crisis.

I said I am loyal to the institution of the Monarchy. This does mean I will also offer blind loyalty to the Monarchs. To the institution, yes! To the Monarchs, no! I will only be loyal to the Monarchs when they uphold the sanctity of the institution of the Monarchy and not otherwise. There is a difference.

I have been told I must offer a public apology to the Sultan of Perak as well as to the public at large for that open letter to Nizar. I’m afraid I can’t do that. And I can’t do that because I have earned, the hard way, my right to take the Monarchs to task on their errors and wrongdoings.

More than 20 years ago, the Monarchy came under attack from Umno. Most Malays; my family included; kept very silent. No one came forward to speak in defence of the Monarchy. I, however, wrote to the Selangor Palace and requested an audience.

The long and short of it all: I met the Royal Households of Selangor, Terengganu, Kedah and Perlis. I was not able to meet the Royal Household of Perak but word was sent back that although we were not able to personally meet I can take it that Perak was with us on the issue and will undoubtedly endorse the decision of the brother-Rulers.

The issue was simple. Umno was attacking the Monarchy and there was a danger Malaysia would be transformed into a Republic. Our aim was to find a solution on how to defend the Monarchy and ensure that it is not abolished, whereby all the Rulers would be forced off the throne.

I am not able to reveal details of the meetings and about what transpired. Suffice to say the Rulers agreed to the plan but they would have to leave it to us to implement. The Rulers can’t be seen as being involved in politics. It would be extremely dangerous to implicate the Rulers in any move to fight back as this may incur the wrath of Umno and doom the Monarchy for good.

Needless to say, if the plan backfires or we get caught, the Rulers will not be able to come to our aid. They would not even be able to admit that any meeting ever took place. We were entirely on our own. If it succeeds, the Rulers’ position would be secure. If it fails, we would have to take the fall, and a most heavy fall at that.

We then launched our counter-attacks. We did certain things to garner the support of the rakyat. Umno soon realised they could not get rid of the Rulers that easily and thereafter backed off and left the Rulers alone. But they had to create the impression they had won. So they introduced certain new ‘rules’ that gave an impression the Rulers have lost their immunity while leaving the Constitution intact. The recent developments in Perlis, Terengganu, Selangor and Perak prove the Rulers have lost nothing.

I made it very clear I was not doing this for the sake of the Rulers. I was doing it for the sake of the institution of the Monarchy. I did not wish to save the Rulers. I wished to save the Monarchy. And from thereon the Rulers had better learn how to behave, I added. The Rulers are their own worst enemies. It is their misconduct that allows Umno to attack them. If they behave then Umno would have nothing to use against them.

I also made it clear that any misconduct by one Ruler put all the Rulers at risk. Even if just one Ruler commits a crime, Umno would call for the blood of all the Rulers. We must, therefore, make sure that all Rulers behave themselves. And we shall attack any Ruler who misbehaves so that the entire institution of the Monarchy can be protected.

That was more than 20 years ago. The Rulers, then, were under attack. So they agreed that the Rulers should not be above criticism. And if any Ruler misbehaves then he should be taken to task. And he should be taken to task because what he does endangers not only himself but all Rulers as well.

Today, I hold the Rulers to what they agreed more than 20 years ago. 20 years ago the Rulers panicked when they thought their days were numbered. But we came forward to offer to save them. And we presented the plan and they agreed to it. And we, in turn, agreed that if anything adverse happens we would not implicate the Rulers but would instead take the fall even if it meant our deaths.

Today, I have been asked to make a public apology to the Sultan of Perak. But my family that wants me to apologise did not surface more than 20 years ago when we put our safety on the line in defence of the Monarchy.

I have earned my right to criticise the Rulers. I came to the defence of the Monarchy in its hour of need. The Rulers agreed that their position was under threat. And they agreed that we would implement certain plans to garner the support of the rakyat in our effort to ensure that the Monarchy remains intact and Malaysia will not get transformed into a Republic.

Yes, who is the villain? Was it Hang Jebat or Hang Tuah? Or maybe it was Tun Perak. Whatever it may be, the three were just acting in the service of the Sultan. But the Sultan forgets very easily. Those who serve him are condemned to death. But he who the Sultan condemns to death always resurfaces to defend him in his hour of need. And what would the villain be then? Would he still be a villain or would he be the Sultan’s saviour?

History has taught us nothing. Yes, we speak out against the Sultans -- we, who defend the Monarchy from its enemies. But we speak not because we are treacherous. We speak because we love the Monarchy and wish to save it from itself.

There are not many Monarchies left in this world. Even Australia wants to dispose of its Queen. About half the Monarchs live in Malaysia, which has ten. Should we stand by and do nothing and see the demise of the institution of the Monarchy? Or should we speak out and run the risk of treason in the interest of saving the Monarchy?

I chose to speak. I have earned that right to speak. But I do not speak the words of treason. I do not want to see the Republic of Malaysia replace the Constitutional Monarchy that we have now. But as Malaysia grows and our population exceeds 30 million in time to come, how can we stop the tide? And what if the tide turns into a Tsunami? Can a mere ten Monarchs resist the will of 30 million?

The Monarchs need to demonstrate it is the Monarchy of the rakyat -- Raja bersama rakyat. Raja adil Raja disembah, Raja zalim Raja disanggah. That was so 500 years ago. That is still so today. So let me play that most unwanted role of taking the Monarchs to task. But I do so only as a wakeup call. Yes, he who bells the cat becomes dinner for the day. But he suffers so that others can be protected. That is the fate of he who bells the cat.